Showing posts with label wat xieng mouane. Show all posts
Showing posts with label wat xieng mouane. Show all posts

Sunday, January 04, 2009

291206 Wat Xieng Mouane - workshop 2

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For anyone who might be interested, books on such patterns can be found in the bookstores of places like Silpakorn University (directly opposite Grand Palace & Temple of Emerald Buddha in Bangkok).

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Classroom where drawing skills are taught:

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On the left is a room where some of the paintings are on display (fourth photo from top in link) for sale.

In 2008 there was a new waterproof poster:

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Temple graffiti:

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291206 Wat Xieng Mouane - workshop 1

Photos from December 2006 & October 2008 visits

UNESCO centre for training monks & novices in Lao traditional decorative arts and building crafts, on the grounds of Wat Xieng Mouane:

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Such traditional skills used to be passed on from master to pupil within the Lao sangha, but were lost due to upheaval & political change in the 1970s, which saw the closure of two temples dedicated to such training. Interest in restoring & maintaining the temples of Luang Prabang was revived with the 1995 addition of the city to the World Heritage list.

Unfortunately...young monks, sometimes assisted by community members, could be seen pouring cement, whitewashing over temple walls with mural paintings and repairing roofs with tiles purchased from Bangkok. The Cultural Survival and Revival in the Buddhist Sangha Project was launched with the aim of restoring within communities the traditional skills needed to properly care for, preserve and conserve temples in Luang Prabang... (source)

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2006 photos of training activities, slightly damaged by rain:

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Woodcarving (khwat) of door & window panels, eave brackets, gable boards, etc:

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Casting of bronze Buddha sculptures (lor thorng):

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Looks like COPE Laos for Buddha statues:

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Before & after:

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Not seeing eye to eye:

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291206 Wat Xieng Mouane - fallen angels

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Going...

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Going...

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Gone...

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291206 Wat Xieng Mouane - doors & windows

Leftover rice from the alms round spread on the enamel tray for birds & ants to help themselves:

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Battle of the buffalo - a side plot in the Pha Lak Pha Ram tale where the monkeys Phalichan (Vali) & Sangkhip (Sugriva) battle the buffalo demon Thoraphi (Dundubhi):

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Ultimate balancing act - standing on one foot on the back of a snake-like naga that swims in water:

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291206 Wat Xieng Mouane - life story 3

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[41] Buddha descends from Tavatimsa heaven to earth, accompanied by Pha Phom & Pha In.

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[42] On a full moon day nine months after Buddha's enlightenment, 1250 disciples whom he had personally ordained gathered spontaneously at Veluvana bamboo grove, an event now marked by Maha Puja day.

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[43] No idea!

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[44] Is this the preparation of Buddha's last meal at the home of the blacksmith Cunda?

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[45] At Kushinagara, the 80-year old Buddha passes into pari-nirvana in the reclining pose, on the day now marked as Vesak day (Visakha Puja), which also commemorates his birth & enlightenment.
[46] Buddha is cremated at Makutabandhana, afterwhich his relics are distributed by the Brahmin Dona.

For scenes 47-54, the cat has no idea what they are about & whether they are jataka stories...if anyone has any clue, please let the cat know:

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291206 Wat Xieng Mouane - life story 2

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[18] Sujata preparing milk & rice pudding as an offering of thanks to a tree spirit that had granted her wish.
[19] Sujata offering milk & rice pudding in a golden bowl to Sakyamuni, who breaks his fast.
[20] Sakyamuni throws the bowl into the river, & it floats upstream instead of downstream, indicating that he will become enlightened; the bowl is saved by a naga king.

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[21] The grass cutter Sottiya offers Sakyamuni eight handfuls of grass as a sitting mat.
[22] Sakyamuni resolves to meditate beneath a bodhi tree until he attains enlightenment.

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[23] Pha Phom, Pha In & other gods pay homage to Sakyamuni.
[24] Sakyamuni meditates into the night on the eve of a full moon.

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[25] The evil Mara sends his three daughters to tempt & distract Buddha, who remains unperturbed.
[26] Mara on the back of his elephant mount Girimekkhala (Mekkhala Luang) leads an army to attack Buddha, but the earth goddess Mae Thoranii wrings water symbolising the accumulated merit of Buddha from her hair, drowning the army.
[27] The seven-headed naga king Muchalinda coils its body to raise Buddha above the rising floodwaters, & shelters him with its hood from the rain.

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[28] Didn't manage to photograph it!
[29] Two merchants, Tapussa & Bhallika, offer rice cakes & honey to Buddha, who accepts them as his first two lay followers; it is believed that hairs given to them by Buddha during this encounter are enshrined in Burma's Shwedagon pagoda.
[30] Pha In & Pha Phom invite Buddha to preach the Dharma to people on earth.
[31] Buddha goes in search of the hermits Asita & his former teachers Uddaka & Alara Kalama, but learns that they are all dead.

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[32] In Deer Park at Sarnath, Buddha gives his first sermon & preaches the four noble truths & eightfold path to his first five disciples - Kondanna (โกณฑัญญะ Konthanya), Bhadiya (ภัททิยะ Phathiya), Vappa (วัปปะ Wappa), Mahanama (มหานาม) & Assaji (อัสสช Atsachi); at this point the first sangha was formed, & the Triple Gem (Buddha, Dharma & Sangha) was complete - this event is now celebrated on Asanha Puja, which is also the day before Khao Phansa (start of Buddhist Lent or rains retreat).
[33] Buddha preaching to either Yasa (firstborn son of Sujata) or Yasa's father, which would lead to the number of his disciples increasing to 60?

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[34] Buddha taming the serpent king in the hut of Uruvela Kassapa, one of three fire-worshipping brothers; they & their followers would swell the ranks of Buddha's disciples to beyond a thousand.
[35] No idea!

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[36 & 37] No idea! But somewhere at this point Buddha returned to his home & his stepbrother Prince Nanda, son Rahula & cousins Ananda & Anuruddha were all ordained.
[38] Buddha performs miracles in front of his disbelievers, including a rainstorm that wet all of them but left his believers dry.
[39] On hearing that Buddha was to perform a miracle at a mango tree, disbelievers bought over all mango orchards & cut down every single tree; When planted by the king's gardener Ganda, the seed of a mango that Buddha had eaten instantly sprouted into a fully grown tree, at which he performed the 'twin miracles' (ยมกปาฏิหาริย์ yamaka patihariya), creating double apparitions of himself (depicted as one pair each of reclining & sitting Buddhas in the tree).

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[40] Buddha spends one rains retreat preaching to his mother in Tavatimsa heaven.

Saturday, January 03, 2009

291206 Wat Xieng Mouane - life story 1

The various events in the life story of Gautama Buddha have been a major source of inspiration for Buddhist painting, woodcarving & sculpture. Key events are still celebrated as major Buddhist festivals to this day. For those who read Lao, click here for a Lao version of Gautama Buddha's life story.

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[1] 3X zoom can't reveal to a short cat what's going on up there in Tusita (Dusit) heaven :P But the future Buddha lives there as a Bodhisattva Setaketu (Setaketu Deva).
[2] The future Buddha informs the gods (represented by Pha In aka. Indra with green skin & the four-faced Pha Phom) of his decision to be reborn on earth.
[3] Queen Maya dreams of a white elephant entering her womb.
[4] Brahmans or fortunetellers interpreting the dream?

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[5] Buddha is born as Prince Siddartha beneath a cannonball tree (Couroupita guianensis aka. ต้นสาละ sala tree) in Lumbini garden, & as he takes each of his first seven steps a lotus blooms spontaneously on the ground.
[6] Not sure what Pha In is doing here, but at some point he & Pha Phom disguise themselves as Brahmans to congratulate King Suddhodhana (Buddha's father) on the birth of his son, which might be what's going on in [7] (below).

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[8] The hermit Asita predicting that Prince Siddartha would become a great teacher of the world, when the newborn placed his feet upon the hermit's head.

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[9] No idea.
[10] Prince Siddartha winning an archery contest to prove to his future father-in-law that he is worthy of Princess Yasodhara?

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[11] No idea.
[12] Prince Siddartha encounters the 'four sights' - of old age, illness, death & a monk.

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[13] Prince Siddartha bids farewell to his wife & infant son, Rahula, while they are fast asleep.
[14] Prince Siddartha leaves the palace with his charioteer Channa, & gods lift the hooves of his horse Kanthanka so that no one can hear his departure.

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[15] On the banks of the Anoma river (in southern Nepal), Prince Siddartha cuts off his hair with a sword to become a mendicant; Pha Phom is holding out a set of monk's robes & an alms bowl.
[16] Prince Siddartha, now known as Sakyamuni (sage of the Sakya clan), seeks out his first teacher, Alara Kalama (aka. Arada Kalapa)
[17] A skeletal Sakyamuni meditating while fasting in the belief that austerity was the path to wisdom.

To be continued...